What are you consistent with?
Romiyim (Romans) 2:1-29
[1] Therefore, O man, you are without excuse, everyone who judges, for in which you judge another you condemn yourself, since you who judge practise the same wrongs. [2] And we know that the judgment of Elohim is according to truth against those who practise such wrongs. [3] And do you think, O man, you who judge those practising such wrongs, and doing the same, that you shall escape the judgment of Elohim? [4] Or do you despise the riches of His kindness, and tolerance, and patience, not knowing that the kindness of Elohim leads you to repentance? [5] But according to your hardness and your unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of Elohim, [6] who “shall render to each one according to his works”: [7] everlasting life to those who by persistence in good work seek for esteem, and respect, and incorruptibility;
[8] but wrath and displeasure to those who are self-seeking and do not obey the truth, but obey unrighteousness; [9] affliction and distress on every human being working what is evil, of the Yehuḏi first, and also of the Greek; [10] but esteem, respect, and peace to everyone working what is good, to the Yehuḏi first and also to the Greek. [11] For there is no partiality with Elohim. [12] For as many as sinned without Torah shall also perish without Torah, and as many as sinned in the Torah shall be judged by the Torah. [13] For not the hearers of the Torah are righteous in the sight of Elohim, but the doers of the Torah shall be declared right. [14] For when nations, who do not have the Torah, by nature do what is in the Torah, although not having the Torah, they are a torah to themselves, [15] who show the work of the Torah written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or even excusing,
[16] in the day when Elohim shall judge the secrets of men through יהושע Messiah, according to my Good News. [17] See, you are called a Yehuḏi, and rest on the Torah, and make your boast in Elohim, [18] and know the desire of Elohim, and approve what is superior, being instructed out of the Torah, [19] and are trusting that you yourself are a guide to the blind, a light to those who are in darkness, [20] an instructor of foolish ones, a teacher of babes, having the form of knowledge and of the truth in the Torah. [21] You, then, who teach another, do you not teach yourself? You who proclaim that a man should not steal, do you steal? [22] You who say, “Do not commit adultery," do you commit adultery? You who abominate idols, do you rob temples?
[23] You who make your boast in the Torah, through the transgression of the Torah do you disrespect Elohim? [24] For “The Name of Elohim is blasphemed among the nations because of you,” as it has been written. [25] For circumcision indeed profits if you practise the Torah, but if you are a transgressor of the Torah, your circumcision has become uncircumcision. [26] So, if an uncircumcised one watches over the righteousnesses of the Torah, shall not his uncircumcision be reckoned as circumcision? [27] And the uncircumcised by nature, who perfects the Torah, shall judge you who notwithstanding letter and circumcision are a transgressor of the Torah! [28] For he is not a Yehuḏi who is so outwardly, neither is circumcision that which is outward in the flesh. [29] But a Yehuḏi is he who is so inwardly, and circumcision is that of the heart, in Spirit, not literally, whose praise is not from men but from Elohim.
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