📍Sermon Title:
When Justice Learns to Walk in the Light
🙏🏼🌍📿🛐🤲🏼✝️🙌🏼
Elohim of wisdom, order, and remembrance,
We enter this space seeking instruction rather than comfort,
Alignment rather than applause,
Correction rather than appearance.
Illuminate what has been normalized yet remains unjust.
Train our discernment to recognize right-ruling in action.
We submit this word under the authority of Yahusha.
Halleluyah🍃
📖Foundational Scripture
Yesha‘yahu (Isaiah) 1:17, Halleluyah Scriptures
“Learn to do good! Seek right-ruling, reprove the oppressor, defend the fatherless, plead for the widow.”📜
🗣️The Story
A city rose with grand entrances and meticulously curated halls. Its knowledge was archived, its values framed, its ethics preserved behind glass. Structures stood intact, though some foundations bore stress fractures invisible to casual inspection.
Justice was displayed. Nevertheless rarely practiced.
Yesha‘yahu’s instruction entered the city not as art, but as an audit.
Goodness was not assumed; it required learning.
Justice was not static; it demanded pursuit.
Protection was not symbolic; it required defense.
Like a gallery at the Metropolitan Museum of Art, where civilizations are preserved. Nonetheless must be interpreted, justice without action becomes artifact rather than function. Light does not exist to decorate halls; it exists to expose imbalance.
Theological, Philosophical, and Cultural Integration
The command “seek right-ruling” (mishpat) in the Halleluyah Scriptures is procedural, not emotional. It requires systems to correct themselves.
💬Philosopher Hannah Arendt warned,
“The most radical revolutionary will become a conservative the day after the revolution.”
Justice stagnates when it stops learning.
W.E.B. Du Bois wrote,
“A system cannot fail those it was never meant to protect.”
Yesha‘yahu confronts systems, not sentiments.
Across cultures, the same truth appears:
Polish Catholic social ethics insist that faith without justice produces moral contradiction.
Mohegan teachings recognize that when one element of the circle is neglected, the entire system weakens.
Buddhist right action insists wisdom must manifest through behavior.
Islamic jurisprudence (Adl) frames justice as accountability before the Creator.
Yahusha fulfills all of this. Not by dismantling order, but by restoring its purpose.
Sociology~Crime~ Violence.
From a sociology of crime and violence perspective, Yesha‘yahu addresses structural violence. Harm embedded within institutions.
Key data:
In the United States, children in under-resourced communities are 3.4 times more likely to experience state intervention through foster care than those in affluent districts.
Areas with limited elder advocacy show 27–35% higher rates of financial exploitation and neglect.
Longitudinal studies demonstrate that societies investing in early child protection experience up to 40% lower violent crime rates over 20 years.
Comparative geography reveals contrast:
Norway allocates over 2.7% of GDP to family and child welfare supports, compared to the U.S. average of less than 1%.
Nordic restorative justice models report recidivism reductions of 20–30%, confirming Yesha‘yahu’s premise: justice prevents harm before punishment is required.
This is not theoretical morality. This is a measurable order.
Black Women’s Wisdom and Ancestral Remembrance
Black women have long articulated what Yesha‘yahu commands.
Audre Lorde stated,
“There is no such thing as a single-issue struggle because we do not live single-issue lives.”
Justice must be intersectional to be righteous.
We pause to acknowledge Amadlozi, ancestral wisdom that teaches continuity, accountability, and remembrance. Justice is never new; it is inherited, stewarded, and transmitted.
Unkulunkulu, as Creator, is fulfilled through Yahusha. Who restores balance rather than erasing lineage.
Symbolism, Architecture, and Light
Justice resembles a museum after hours:
Light tests the integrity of walls.
Silence exposes cracks.
Structure reveals intention.
At the Museum of the City of New York, history teaches that inequality is not accidental. It is designed. Yesha‘yahu demands redesign.
Learning well is recalibration.
Seeking right-ruling is restructuring.
Defending and pleading is reinforcement.
legal and constitutional analysis of Yesha‘yahu (Isaiah) 1:17~
Inclusive Civic Interpretation
This passage reflects principles that are central to modern democratic systems. It emphasizes learning ethical behavior, actively pursuing fairness, holding systems of power accountable, and protecting those who are most vulnerable. In civic terms, these ideas align with the purpose of constitutional governance: to prevent abuse of power, ensure equal treatment under the law, and create safeguards for children, elders, and others who lack full social or legal protection. Rather than focusing on belief, the emphasis is on responsibility, accountability, and the practical work of justice within society.
👉🏼Call to Action and Ministry Support
This instruction cannot remain theoretical.
WBJMinistries exists to teach justice as practice. Through education, advocacy, and truth-centered ministry.
You may support this work through:
Cash App: $WBJMinistries
Chime: $Wanda-Jones-153
Prayer requests and justice-centered intercession may be sent to:
WBJMinistry1002025@outlook.com
Closing Prayer
🙏🏼🌍📿🛐🤲🏼✝️🙌🏼
Elohim of light and order,
Teach justice to move again.
Restore what has been archived however never applied.
Let Yahusha remain the standard, the measure, and the fulfillment.
May our actions reflect what our words declare.
We leave accountable, instructed, and aligned.
Halleluyah🍃
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