crossorigin="anonymous"></script>Iḇ`rim (Hebrews) 11:1
[1] And belief is the substance of what is expected, the proof of what is not seen.
[8] By belief, Aḇraham obeyed when he was called to go out to the place which he was about to receive as an inheritance. And he went out, not knowing where he was going.
[16] But now they long for a better place, that is, a heavenly. Therefore Elohim is not ashamed to be called their Elohim, for He has prepared a city for them. [17] By belief, Aḇraham, when he was tried, offered up Yitsḥaq, and he who had received the promises offered up his only brought-forth son,
[19] reckoning that Elohim was able to raise, even from the dead, from which he received him back, as a type.
[23] By belief, Mosheh, having been born, was hidden three months by his parents, because they saw he was a comely child, and were not afraid of the sovereign’s command.
[25] choosing rather to be afflicted with the people of Elohim than to enjoy the pleasures of sin for a time,
[27] By belief, he left Mitsrayim, not fearing the wrath of the sovereign, for he was steadfast, as seeing Him who is invisible.
[29] By belief, they passed through the Red Sea as by dry land, and when the Mitsrites tried it, they were drowned. [30] By belief, the walls of Yeriḥo fell, having been surrounded for seven days.
[33] who through belief, overcame reigns, worked righteousness, obtained promises, stopped the mouths of lions, [34] quenched the power of fire, escaped the edge of the sword, out of weakness were made strong, became mighty in battle, put foreign armies to flight. [35] Women received back their dead by resurrection. And others were tortured, not accepting release, to obtain a better resurrection.
[37] They were stoned, they were tried, they were sawn in two, they were slain with the sword. They went about in sheepskins, in goatskins, being in need, afflicted, mistreated,
[40] Elohim having provided what is better for us, that they should not be made perfect apart from us.
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